The Quantum Monk: A Transformative Journey Exploring the Intersection of Science, Buddhism, and Self-discovery

The quest for immortality has raged ever, be it elusive or with success is highly contentious. The rigmaroles of our enigmatic life are baffling notwithstanding our technological groundswell. The quantum surge ushered a maverick thought process but soon its loose ends forced a yet another rethinking.  How to cope with the impermanence of life? Ashok Raj, a highbrow engineer from IIT Delhi rolls out his fiction to syncopate the scientific dissonance with the lasting reality.

The morbid frenzy of death seizes us all and it was the same with Dr. Richard Austin. However he goes on to find ideas which, “in choosing to die, death is defied once and for all.” In such frenetic moments, ‘he would turn on his computer and..watch ..animation designed by him – his own body being slashed layer by layer..reducing it into a blood-soaked skeleton gazing back at him.’ And then Dr. Austin would resume his usual stroll in a cemetery. Was this disenchantment of life?

Heralding the saga of immortality at the National Science Agency, all initiatives targeted ‘to crack the genetic code of ageing. They attempted to “to reprogram the human body’s software through nanotechnology and replace its blood cells” through ingenious ways. Dr. Richard Austin is a noted American nanoscientist spearheading anti-ageing and immortality research and makes nanobots to become the lifeline.

The writer…. exemplifies the bedrock of ‘ancient Indian spiritual thought’ by declaring, ‘As in a scientific approach, the method of reaching out to the truth is through constant refutation of myths.’ His experience of ‘profound epiphany’ – The answer he had relentlessly sought these past six years blossomed within..fulfilling culmination.’ Buddha epitomizes as the pathfinder of life that is fraught with nebulous pursuits of hope and despair.    

The author has meticulously used ethnic assorted named bearing explicit connotations such as Kanthaka for a clay horse that gains a life form and also becomes the ride to the path of renunciation. Names of markets evoke a whiff of the erstwhile socio-culture that prevailed in the Mahajanapadas. The mention of names like Purna Martiayaniputra, Bhaddakaccha, Mujawawana, Shreshthi Mallana, Puranathi etc. accentuate the lore of dhamma and its advent in a disgruntled philistine society.  ‘Exquisite palaces named as Rama, Surama and Subhota bear allusions.  There are the names of lesser known sages like Jagishya and Parashar.

The author redeems many lesser known facts such as the making of chivalrous Buddha and his escapades is hardly known.  The book throws light on the administration of several kingdoms and also deliberates if the Sakyas were really independent subjects. There is a rational analysis of the futility of the caste system existing among the Sakyas and the abhorsome existence of untouchability as a callous ploy of servitude.

The chapters are segregated in the cadence of human evolution or rather the state of mind. They start with ‘The Fearful Walks among the Dead’ while ending with ‘Finding Everlasting Peace’.  At the end of every chapter there is a chaste aphorism of Buddha that bears implications to glean upon, such as, ‘There are only two mistakes one can make along the road to truth; not going all the way, and not starting.’ Such a succinct message prods one to action.

Ashok Raj uses apt descriptions, such as for Sage Arala Kalam, ‘He had a voice which was not persuasive but pervaded the surroundings, encompassing the listener..’. Regarding  ‘the state of samadhi’, Ashok says, ‘spiritual state where neither events nor things create discountenance and where nothing matters.’  The author makes a parody of pleasure saying as to what, ‘pleasures manifest into the yearning for forever-lasting youthfulness, blooming health, and even immortality. And amidst this lingers the constant fear..that ends this happiness’.

We get to know about Buddha’s favourite places of meditation like the Vulture Peak caves near Rajgriha. Buddha’s sermon at the deer park in Isipattana is a reckoning moment.‘..the world as it exists on Earth is caused by the fundamental phenomenon of paticcha-samuppada..that is, ‘when one thing perishes, another is born.’

Does quantum lore reverberate across when Buddha says, ‘elements correspond to the origination and destruction of things..Thus everything is void of eternal essence, implying there are no things, but events..the whole universe is a system of relations;..nothing that is unrelated, and nothing that is absolute’?  Buddha talks about ‘The mutability in this world’ vis-à-vis ‘the law of casuality, citing the canonical forms of ‘pleasant’ and ‘trishna’ and ‘sorrow’ surging together.

The subtle notion of ‘pleasure’ and ‘pain’ – without human debilitations stand out as ‘our greatest opportunity’ to lay the Noble Eightfold Path leading to ‘four tranquility stages’. With such ‘complete cessation of perceptions and sensations’, one can imbibe and assimilate ‘the essence of dhamma’. One gets to know about ‘the transcendental autonomous self, beyond imagining or recapturing.’ Buddha ratiocinates as to how one ‘becomes a man reborn, far beyond death or deathlessness.’

Who becomes the Buddha? The basis for even this recognition is crisply asserted by Ashok Raj. The book brings out a blow by blow account of taming the arcane incoherent mind under the splendorous solace of dhamma. 

The ‘arrogant science’ in Austin had transmuted into ‘a humble receiver’. Austin has visions of ‘newfound freedom’, and Ashok Raj a cliffhanger upend in the Austin saga that instills ‘the Buddha reincarnate’. The book transcribes chronology with anachronism to pervade across both the mundane inflow and outflow of events on the same time horizon. The wheel of dharma pitted alongside a ‘world man’ finds conscious synergy with a rare invigorated convergence.

PUBLISHER: HAY HOUSE INDIA                
PAPERBACK: 271 PAGES